Showing posts with label artfunreview. Show all posts
Showing posts with label artfunreview. Show all posts

Sunday, September 6, 2026

Dan Asher Exhibitis at the Martos Gallery NYC : opening September 18th 6-8PM

 An exhibition of Dan Asher's work organized with a forward written by his friend Bob Nickas !



DAN ASHER

IN THE I OF THE BEHOLDER


OPENING FRIDAY SEPTEMBER 18TH 6-8PM
UT (MADE), 1984 oil, temper, paster on canvas, 67 x 67 in; 170.2 x 170.2 cm 
FOR IMMEDIATE RELEASE

Dan Asher
In the I of the Beholder

Organized by Bob Nickas

OPENING RECEPTION, FRIDAY, SEPTEMBER 18TH, 6 - 8PM
September 18 – November 7, 2026


Adventurer/ethnographer, whether on the streets of the East Village or far afield—South America, Asia, Antarctica—a painter, photographer, sculptor, an obsessive draftsman, the artist Dan Asher (1947-2010) was a true force of nature. He possessed a restless energy, an elevated intelligence, well-read, well-traveled, always searching. An iconoclast, a mischief-maker, at times insistently impolite, the sort of figure today’s professionalized art world can’t easily accommodate, he slipped in and out of various scenes to which he was magnetically attracted. He could be alternately chaotic and hyper-focused, compulsive and meditative, all these dualities in the balance, and which also describe his art over five decades. He never conformed to anyone else’s idea of what he should do, how he should behave, or followed a predictable path that would have led to an easier career trajectory. His active mind and mercurial personality were too alive for that, while the bumps in the road were, by all accounts, mostly of his own making. True artists are often their own worst enemies, and Dan was both. But true to oneself and one’s art is what counts in the end. And here we are all these years after his too early passing, looking back on what he accomplished, the art, the artist present in all he recorded on a circuitous journey, yet purposeful in its twists and turns. Dan embodies something proposed by Paul Thek, another roguish wanderer who once, in a 1987 painting, would dreamily advise: “While there is time let’s go out and feel everything.”

Was all this art done by one person? Some may wonder as they make their way through this show. But then doesn’t Dan Asher exemplify the idea that we are never only one person? Proceeding with the sense that we can, if we’re willing, curious enough and not so easily satisfied, live multiple lives, interacting with and connected to others who may be thought of as unknowing extensions of our inner world, as we are of theirs, spokes on a wheel radiating out from our very limbs, the tips of our fingers. Dan once wrote: “I believe that drawing is the closest link of one’s nervous system to the outside world.” Clearly, he was drawn to energies emanating from many directions, and in simultaneity. With a tremendous sensitivity, it’s tempting to identify him as a receiver, as all compelling artists are, open to whatever came his way and was pursued, often compulsively. He was too intense for some, but then he emerged from an intense time, one that appears increasingly distant to our own, a period inhabited by outsize personalities engaging in willful reinvention, the only recourse to limited options and inertia, or as punk reasoned: “Rip it up and start again.”

In mid-’70s New York, in and around the East Village, where Dan lived, it was inevitable that he would react to the undeniable pulse of a new music scene. He picked up a camera and began taking pictures of the Ramones, Debbie Harry of Blondie, Richard Hell, Iggy Pop, and early on, before he became a worldwide star, Bob Marley, who Dan befriended and would go on to visit in Jamaica. The intimate portraits of Marley in this show are simply stunning. The tallest painting here, with a looming, totemic figure, features a Marley quote that Dan surely took to heart: “You’re running, and you’re running, and you’re running, but you can’t run away from yourself.” The psychological aspect of Dan’s art is inescapable. One work on paper, undated although likely from the mid-‘80s, is captioned at the bottom with the word Oubliette. This is from the French oublier, meaning to forget. An oubliette is a prison cell from medieval times, with a trapdoor in its ceiling, the only way in or out. A person imprisoned there was left to be forgotten, a solitary confinement, escape all but impossible. Appropriately, the face Dan painted is nearly erased in swoops of chocolate brown, which some may read as scatological, their visceral physicality worthy of Artaud.   

Dan was close to Jean-Michel Basquiat in the ‘80s, and Dan’s now classic oil stick paintings and drawings, particularly the mask-like portraits, can be seen in relation to the raw expressionism of that period in downtown New York. (Basquiat’s experimental no wave group, Gray, would title a song with Dan’s name, an insistent instrumental that captures his frenetic side.) For all the agitation and noise in Dan’s work, some are deeply poignant, soulful, haunting. He created, one after another, subtle line drawings that are quiet, contemplative. What connects them to the expressive oil stick canvases and drawings? Whether broadly gestural or subtle, slowly or rapidly rendered, the line has a life of its own. With the onset of the ‘90s, Dan’s visual language was established in its abandon as well as its reserve. He made delicate pen on paper images, recurring figures mostly in profile, turned to the left, as sensitively felt as the ‘80s paintings pulse with unbridled urgency. While repetition is a hallmark of his work, as you move from one head or profile to another, each will reveal its own distinct personality. No one posed for them; the drawings seem to have posed for themselves. Dan’s more minimal graphite images can be so tenderly rendered you might imagine them lost to a sudden gust of wind from an open window. Those rendered in oil stick are palpably inscribed, whether with a seemingly effortless touch or accrued density. His ink on paper works evidence a lyrical choreography/calligraphy. This is an artist who operated at different registers, with modulated and greater velocity, guided by his wavering temperament. But it’s all Dan, just the same. He’s there, hovering over an un-stretched length of canvas on the floor or fixed on a sheet of paper at his desk—persistently, patiently, impatiently.

Later in life, Dan was diagnosed with Aspergers, which for him explained a lot, his difficulties socially, and with himself, and it came as a relief he’s said. What’s important to consider in this respect is his photography, the way he was drawn to observe others with real empathy—people in the street, the elderly, a young boy with an emotional disability. His stunning photos of icebergs in Antarctica, from his travel there in the late ‘90s, appear to us today in a time of climate crisis as images of fragility as well as great beauty. While the iceberg photos seem at odds with those Dan took of amateur wrestlers, we can consider his motivations by way of a directive articulated in the late ‘60s by another highly intelligent obsessive, Lee Lozano, who said: “Seek the extremes.” And yet for all the implied violence in the wrestling photos, and Dan was drawn to poignant moments at these events more often than not, hi’s empathetic response to the world is just as present in them as when he captures an older, forgotten man curled up on a Tokyo street. For an artist who could be confrontational, he confronted his own life through his work, and it could be tender, it could be moving, and beautiful. Was Dan Asher always wrestling with himself? Aren’t we all?

—Bob Nickas




*The title of this text comes from one of Dan Asher’s many notebooks, a selection of which was co-published by Shoot the Lobster and Rat Star Press as Class Notes, 2018, edited by Ryan Foerster.
    “In the I of the Beholder” is written twice on a page of its own, dated 25 May 91, 27th st NYC. This phrasing plays off the well known aphorism, “Beauty lies in the eye of the beholder.” By changing eye to I, Dan asserts his central position, not only his vision but his mind and sense of self, first person, in all he does. Read by anyone else, as inevitably it would be, he makes a place for others to claim their agency.

Finally, I am deeply indebted to all the personal reminiscences of Dan’s friends, fellow artists, curators and dealers collected in the book Far From the Madding Crowd: Perspective on the Life and Work of Dan Asher, edited by Brandon Johnson, published zingmagazine, 2015.



 
Martos Gallery 
41 Elizabeth Street
New York, NY 10013

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+1 212 560 0670 
martosgallery.com
shootthelobster.com


Martos Gallery is open Tuesday – Saturday, 10AM - 6PM
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Wednesday, July 22, 2026

An exciting public exhibition at Tom Wesselman's Cooper Square Studio Septembet 19-27,2026. See reservation slots available in the link below.

 THis is exciting as a retrospective slice of visual history seen by Tom Wesselmann, in the USA, and  Matsuyama in Japan artistic statements similar tones communicating visual language for cultural messaging. Scroll down ot the bottom to see the link for booking a walkthrough time for viewing this exhibit.

Tom Wesselmann’s Cooper Square Studio Opens to the Public for the First Time with Special Exhibition Wesselmann x Matsuyama
Presented by the Estate of Tom Wesselmann, the exhibition brings together works by Wesselmann and Matsuyama, on view from September 19 through September 27, 2026 
L: Tom Wesselmann, Detail of Still Life #35, 1963, oil and collage on canvas, 120 x 192 inches. Courtesy of the Estate. R: Matsuyama, Detail of We The People, 2025, Acrylic and mixed media on canvas, 115.4 × 209.8 inches. Courtesy of MATSUYAMA STUDIO. 
New York, NY (July 22, 2026) – This fall, Tom Wesselmann's Cooper Square studio, where he worked from 1994 until his death in 2004, opens to the public for the first time. Paintings by Wesselmann (1931–2004) hang alongside works by contemporary Japanese American artist Matsuyama, bringing together two artists separated by history and culture but united by a shared ambition: to transform the familiar into an experience of heightened perception. Installed in the space where much of Wesselmann's later work was created, the exhibition offers a rare opportunity to encounter two artists who challenge us to see the familiar world anew. Presented by the Estate of Tom Wesselmann, with the generous support of Almine Rech Gallery, Wesselmann x Matsuyama will be on view from September 19 through September 27, 2026. 
 
That exchange first took shape on an international stage in 2024, when Matsuyama was among the contemporary artists commissioned for  Pop Forever, Tom Wesselmann & ... at the Fondation Louis Vuitton. His contribution revealed striking affinities with Wesselmann's paintings, not only through shared imagery but through a common impulse to rework familiar codes of figures, interiors, and popular culture into bold, visually striking compositions. Wesselmann x Matsuyama returns that encounter to Wesselmann’s former studio, allowing visitors to experience those affinities in the very setting where his late practice unfolded. 
 
Wesselmann described his work as pursuing “super reality,” a sharpened state of perception in which the ordinary is encountered with renewed visual intensity. As he wrote, these everyday objects were “not especially significant… until they were isolated and their super-reality potential anticipated.” Once removed from habitual experience and reimagined within a painting, these objects become less things to recognize than things to see. Rather than commenting on American consumer culture, Wesselmann sought to intensify it pictorially, transforming the material world of daily life into one of extraordinary visual immediacy. Saturated color, monumental scale, printed imagery, functioning appliances, and shaped canvases all served that single aim. 

Matsuyama approaches the contemporary image world from a different historical and cultural position. For him, the visual world of the twenty-first century is already global. Japanese visual traditions, Western art history, advertising, and the experience of living in Brooklyn coexist within a single visual vocabulary, which he reimagines through his own lived experience between cultures and geographies. If Wesselmann transformed the visual language of postwar America from within its own culture, Matsuyama works within a visual world in which cultural boundaries are already porous. His paintings transform recognizable imagery into renewed visual experiences while simultaneously reflecting the cultural and historical complexities of that global condition. 

The affinities between the two artists are especially evident in their treatment of the interior. Wesselmann's Bedroom Painting series merges the nude and the still life, transforming domestic space through fragmented bodies, oversized flowers, and everyday objects. Matsuyama approaches the domestic interior through a different cultural lens. Shaped by a culture that prizes domestic privacy, he was struck by Americans' willingness to reveal their homes. He returns to that experience repeatedly, constructing fantastical interiors animated by saturated color, sensual poses, and lush, competing patterns. Here, memory, cultural identity, and contemporary visual culture converge, extending Wesselmann's exploration of domestic space into the twenty-first century. Both artists further expand that space through shaped canvases, treating the support as an active part of the composition rather than a neutral frame. The result is a painting that extends physically and conceptually beyond the conventional rectangle. 

One of the exhibition's central pairings brings together Wesselmann's Still Life #35 (1963) and Matsuyama's  We The People (2025). Still Life #35, a billboard-scale still life composed of four canvases, depicts a table set with Royal Crown Cola, Made-Rite bread, and a can of Libby's Beef Stew. Rising from the tabletop is a monumental fragment of an actual Royal Crown Cola billboard. Rather than simply inserting an advertisement into a traditional still life, Wesselmann transforms the still life itself, enlarging it to the scale of the billboard so that the two occupy the same pictorial world. Familiar commercial imagery becomes an integral part of the painting's formal structure, embodying Wesselmann's idea of "super reality."  

Across the studio, We The People, painted over eighteen months, presents a brightly lit American supermarket where everyday consumer packaging becomes the setting for a remarkable art historical encounter. At its center, Matsuyama reimagines the figures from Jacques-Louis David’s The Death of Socrates (1787), one of the defining paintings of the Western canon, relocating them to the aisle of an American supermarket. Cereal boxes and medicine packages become formal elements—patterns of color, geometry, and typography that construct a deep, almost vertiginous space while drawing the eye repeatedly back to the central drama. For Matsuyama, the supermarket becomes a contemporary stage where art history, advertising, and everyday life coexist within a single pictorial order. Familiar brands are transformed from objects of recognition into a framework of looking. Rather than quoting familiar visual languages for their own sake, Matsuyama reorganizes them into a pictorial experience that rewards sustained attention. The new relationships that emerge are not only formal but cultural, inviting viewers to consider how art history, commerce, and contemporary life intersect within a global visual world. 

Working in different historical moments and cultural contexts, Wesselmann and Matsuyama arrive at remarkably similar questions about what painting can do. Rather than asking us simply to recognize the world around us, both invite us to look again—to discover in the familiar the possibility of renewed visual experience. Seen together in the studio where Wesselmann developed many of these ideas, their works reveal a conversation across historical moments, united by a shared conviction that painting can still transform the familiar into something newly seen. 
Editorial Notes:

About Matsuyama  

Matsuyama (b. 1976, Gifu, Japan) is a contemporary artist based in Brooklyn, New York. Working across painting, sculpture, and installation, he creates works that organically connect the Eastern and the Western, ancient and contemporary, representational and abstract elements. His practice reflects both his experience living between cultures and the changing nature of contemporary society in an information-driven age. Matsuyama’s public art projects include Midnight Moment (Times Square, New York, 2026), the Bowery Mural (New York, 2019 and 2023), JR Shinjuku East Exit Plaza (Tokyo, 2020), and Meiji Jingu Shrine (Tokyo, 2020). His exhibitions include Tomokazu Matsuyama: Morning Sun (Edward Hopper House Museum & Study Center, 2025), Liberation Back Home (SCAD Museum of Art, 2025), and Tomokazu Matsuyama: FIRST LAST (Azabudai Hills Gallery, 2025). 

About The Estate of Tom Wesselmann 
The Estate of Tom Wesselmann is dedicated to furthering the knowledge, appreciation, and exhibition of Tom Wesselmann’s art. Through exhibitions, scholarship, and the preservation of the artist’s archives, the Estate works to advance understanding of Wesselmann’s enduring contribution to postwar American art. 

Exhibition Information 
Wesselmann x Matsuyama 
On view September 19–September 27, 2026 
Visiting hours open to public: 
Saturday September 19: 10-11am; 1-2pm; 3-4pm 
Friday September 25: 10-11am; 1-2pm; 3-4pm 
Saturday September 26: 10-11am; 1-2pm; 3-4pm 
Advance registration is required: 
https://calendly.com/tomokazu-matsuyama/matsuwesselmann?month=2026-09  
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