Friday, August 21, 2026

The New York Historical explores the history of Irish literature ~Ulysses~ , James Joyce's great Irish novel. On View September 18, 2026-January 17, 2027.

 You've seen the new movie visit the New York Historical Society and to explore Irish Literature. Details below. 



 


















The New York Historical Explores the History and Legacy of Irish Literature in a New Exhibition


Irish Literature: History & Myth Since 1798 on view September 18, 2026 – January 17, 2027

 

NEW YORK, NY (August 19, 2026)The New York Historical, New York’s first museum, explores the history of literary Ireland in a new exhibition featuring more than 135 rare books, manuscripts, broad sheets, playbills, drawings, prints, and illustrations. On view September 18, 2026 – January 17, 2027 and drawn from the Leonard L. Milberg Collections of Irish Literature at the Princeton University Library and Leonard L. Milberg’s private collection, Irish Literature: History and Myth Since 1798 reveals how closely the literature, history, and politics of Ireland entwine across the last two centuries.

“Irish literature has long flourished and circulated beyond the confines of its small island, coming to American shores through the Irish diaspora,” said Dr. Louise Mirrer, president and CEO, The New York Historical. “Irish Literature: History & Myth Since 1798
explores how Irish literature provides a model for why art matters in times of crisis, how it functions as an agent of political transformation, and its power to craft alternative historical trajectories. We’re grateful to Leonard Milberg for sharing this collection with our visitors.” 

 

“Some 25 years ago former Princeton President Shirley Tilghman praised my Irish Collection in the Princeton Library Chronicle saying it was the finest in the world outside of Dublin,” said Leonard Milberg. “Now I am thrilled that my Irish Poetry, Prose, and Theatre collections will be shown together so many people can enjoy them.”

The exhibition spans Ireland’s turbulent history, from 1798 to the present with literary examples from uprisings against the British empire, the 19th-century famine, the partition of Northern Ireland and formation of an independent Irish state, ongoing fights for gender equality, and late 20th-century sectarian violence in Northern Ireland. 

One of the authors featured in the exhibition is Maria Edgeworth, an important early 19th-century Anglo-Irish novelist. She wrote scathingly about both British and Anglo-Irish upper-class society. Celebrated in America and throughout Europe for her progressive tracts on children’s education, she would influence Jane Austen and Walter Scott with her regional novels. Manuscript letters, her portrait, and the unpublished illustrations of characters from Castle Rackrent, her most famous novel, are on display.


In the 1840s, nationalist poets like Speranza and Thomas Davis used popular literature to call out Britain’s role in the Great Famine. Mid-19th-century novelists like William Carleton and Charles Kickham depicted the horrific effects of the Famine on the lives of individuals to generate sympathy for the Irish poor, while later writers like Liam O’Flaherty were explicitly critical about the political causes underlying the crisis.
O’Flaherty’s 1937 novel Famine is on view alongsideColm Tóibín’s work The Irish Famine, published in 1999. 

Writing under the pen name Speranza, Jane Elgee—later Lady Jane Wilde—rose to fame as an impassioned nationalist poet publishing in the Nation magazine in the 1840s. Though best remembered as Oscar Wilde’s mother, Lady Wilde wrote essays of scathing feminist and political critiques and lyrical collections of ancient Irish legends. On display is The American Irish, Wilde’s pamphlet from circa 1877, which outlines 700 years of Ireland’s colonial oppression. Wilde believed American values, energies, and respect for human rights created new possibilities for Irish regeneration, viewing Irish America as the place where true revolution against British rule w
ould foment.

In the following decades, Irish artists and writers looked to the country’s mythic past to inspire dreams of a renewed and unified Ireland. The poems, plays, and art inspired by heroes, stories, and landscapes of Celtic legend sought to imagine a culturally united Irish nation. This aesthetic movement, the Irish Literary Revival, aimed to counter the ongoing violence with a new visionary mythology for modern Ireland that could bridge sectarian, class, and political divides amongst the Irish people. Irish Literary Revival writers like Standish O’Grady, Lady Augusta Gregory, and W.B. Yeats often based their work loosely and experimentally on mid-19th-century translations of Irish bardic legends. 

Not all 20th-century Irish writers looked to Irish mythology to heal the rifts of colonial violence. James Joyce criticized the Irish Literary Revival, decrying its romantic longing to create an unbroken modern continuity with “an ancient Ireland [that] is dead.” A first edition of Ulysses, Joyce’s take on the Homeric epic tradition with Leopold Bloom’s mundane journey through Dublin, is on display.

Feminist poet Eavan Boland’s work weaves her experiences of childhood, desire, domestic life, and motherhood into the traumas of Irish history, lamenting the disappearance of women’s personal lives from their public poetic voices. In A Kind of Scar: the Woman Poet in a National Tradition (1989) on view, Boland struggles to develop an Irish poetic self that could be simultaneously national and true to the experiences of womanhood.

The exhibition also explores the evolution of Irish theatre, from the 19th-century plays of Dion Boucicault through the early 20th-century Irish Literary Theatre—later the Abbey Theatre—to contemporary US theatre companies like the Irish Repertory Theatre in New York City. The plays and companies consider Irish and Irish American experiences through drama that speaks to the intersections between identity, history, and belonging. The Easter 1916 uprising interrupted the Abbey Theatre’s Easter week programming, which included a production of W.B. Yeats and Lady Gregory’s 1902 play Cathleen ni Houlihan. Set during the 1798 Rebellion, it features an old woman, Mother Ireland, who demands the blood sacrifice of young Irish men to revive her lost lands. The play’s cancellation due to the Easter Rising cemented its place in the mythology of Ireland’s fight for independence. An original theatrical poster from that week at the Abbey Theatre is on display. 

Other highlights include vintage editions of Dracula by Bram Stoker; pen and ink caricatures of notable Irish literary figures like Lady Augusta Gregory and Oscar Wilde; colorful prints by Jack B. Yeats, one of the most important and influential visual artists of modern Ireland; a manuscript draft by Samuel Beckett of a 1961 radio play, Words and Music; a playbill from 1980 of a production of Brian Friel’s Translations; rare works by Seamus Heaney, who won the Nobel Prize in Literature in 1995; and a handwritten copy of a poem by Nuala Ní Dhomhnaill and another translated by Paul Muldoon.

 
Irish Literature: Myth and History Since 1798 is curated by Renée Fox, PhD; Greg Londe, PhD; and Anne Lessy, assistant curator of history exhibitions and academic engagement at The New York Historical.


Private group tours can also be arranged during the exhibition’s run.

Support

Exhibitions at The New York Historical are made possible by the Saunders Trust for American History, the Evelyn & Seymour Neuman Fund, the New York City Department of Cultural Affairs in partnership with the City Council, and the New York State Council on the Arts with the support of the Office of the Governor and the New York State Legislature. WNET is the media sponsor.

About The New York Historical 

New York’s first museum, The New York Historical is a leading cultural institution covering over 400 years of American history. Our offerings span groundbreaking exhibitions; peerless collections of art, documents, and artifacts; acclaimed educational programs for teachers and students nationwide; and thought-provoking conversations among leading scholars, journalists, and thinkers about the past, present, and future of the American experiment. The New York Historical is a museum of museums and a collection of collections. We are home to the Patricia D. Klingenstein Library, the Center for Women’s History, the DiMenna Children’s History Museum, and the future American LGBTQ+ Museum. We elevate the perspectives and scholarship that define the United States’ democratic heritage and challenge us all to shape our ongoing history for the better. Connect with us at nyhistory.org or at @nyhistory on Facebook, Twitter, Instagram, TikTok, YouTube, and Tumblr.

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The Southampton Arts Center offers the ecologically responsible film~ How to Live on Planet Earth~Special Showing date! with lecture August 27, 2026 5:pm

Actor Benedict Cumberbatch narrates the presentation of ~How to Live on Planet Earth~ within science, human alliances highlighting the human potential to make change and preserve the natural scenic  beauty in the topography displayed. 

Responsible stewardship of the environment needs to be restated  many times as in ~Down to Earth Zac Efron~ and Leonardo DiCaprio's ~Before the Flood~ . I am an environmental activists within the arts. Jamie Forbes, Publisher Fineartmagazineblog.blogspot, and SunStormFineArtMagazine.com, SUNY MFA capstone study project ,  EcoArt- Awareness. https://sites.google.com/view/eco-advocacy/homeBackyardenviornmentalists.com

Ray Grasse's Substack on Bob Dylan~ The Artis as a Conduit to the Collective Unconscious. The Art of Astrology.

Astrology is an interpretive art based in astronomical  mathematics. Ray Grasse brings his genius and warmth to each substack reader delivering perceptive insights as an expert Astrology. If you can read it's easy to understand Ray. Jamie Forbes, Publisher Fineartmagazine blog blogspot.  

https://substack.com/@raygrasse

BOB DYLAN ~ THE ARTIST AS CONDUIT TO THE COLLECTIVE UNCONSCIOUS 

Credit: Far Out / Bibliothèque nationale de France

In one of my first astrology classes many years ago, a fellow classmate asked my early astrology teacher, Goswami Kriyananda, the following question: “What shows poetic talent in a horoscope?”

He replied, “You’d have to look at the person’s Mercury, of course.” But he paused a bit then added this: “When it comes to pretty poetry, pleasant poetry, that would be Mercury-Venus. But great poetry? That would be Neptune-Mercury.”

I was intrigued by that, especially since I had just been studying the horoscope of singer Bob Dylan, who happened to be born under a Neptune-Mercury square. The more I thought about that planetary aspect and all the ways it played out in Dylan’s life, the more it elicited a flood of related thoughts and impressions for me.

But first of all, why would Mercury combined with Neptune potentially lend itself to poetic greatness?

By way of contrast, think for a moment of a very different planetary combination like Mercury-Saturn, which is far more concerned with realistic, precisely defined facts. That’s the sort of planetary combination you’d expect to see in the horoscope of journalist, accountant, or scientist, like Isaac Newton (who actually was born with a Mercury-Saturn square). Just the facts, ‘mam, as the old TV series used to put it.

Mercury-Neptune could hardly be any farther from that. Why? Because Neptune is nebulous, amorphous, misty, and doesn’t lend itself to precisely defined explanations or facts. It changes shapes, doesn’t reman fixed for long, and is quite comfortable with surrealism, fantasy, fiction, melting watches, and double-meanings.

As a result, when Neptune is combined with Mercury it can result in an imprecise, even slippery relationship with truth, less like a science text than a book of poetry, fantasy novel, or a series of tall tales. (I can think of one or two current U.S. politicians with the Neptune-Mercury square, in fact, who seem to have an especially loose relationship with the truth—but I digress.)

But while that can indeed be problematic at times, that slipperiness and nebulousness is also the very thing which, in the right hands, opens it up to profound possibilities and creative ambiguities. The Neptune-Mercury combo can communicate ideas and truths which are not fixed or one-dimensional, and are instead open to multiple meanings and layers of inference.

When Dylan wrote “Crimson flames tied through my ears, rollin’ high and mighty traps,” no one had a clue what it meant, but it didn’t really matter, because he was speaking poetic truth, not literal truth. Or consider the line, “Darkness at the break of noon, shadows even the silver spoon, a hand-made blade, a child’s balloon, eclipses both the sun and moon, you understand you know too soon, there is no sense in trying.” Here as well, the words made no sense at all to the rational mind, but it nonetheless spoke to the subconscious.

I’ve isolated just the Mercury-Neptune square in Dylan’s horoscope, which is amplified exponentially by Mercury’s clos alignment with the angle.

At its best, the inspirational subtlety of Neptune lifts Mercury’s sights toward loftier states of mind and/or spiritual truths, employing ideas and images that “never were but always are” (to paraphrase Sallustius). These are not simple “I love you, you love me” lyrics, rest assured, but something quite different, essentially existing beyond time altogether. Consider these lines from his song “Gates of Eden”:

The kingdoms of Experience
In the precious wind they rot
While paupers change possessions
Each one wishing for what the other has got
And the princess and the prince
Discuss what’s real and what is not
It doesn’t matter inside the Gates of Eden

For Dylan, that Neptunian attraction to higher and/or more abstract truths also explains his talent for seeing beyond the particular to the universal—that is, taking a specific, practical situation and using it to address the timeless or philosophical principles which lie behind it. The most famous example of that is perhaps “Blowing in the Wind,” which stood out from many other protest or anti-war songs of the time by focusing not on any specific conflict (such as the Vietnam War) but on the broader matters of war and peace generally. Similarly, when choosing to write a song about the death of civil rights figure Medgar Evers, “Only a Pawn in their Game,” he sidestepped easy attempts to assign blame solely on the murderer by instead exploring the larger social forces which drive such figures.

The Spigot Opened Wide

Which brings me to my primary focus here—namely, the significance of Neptune’s distant position within our solar system.

As I’ve mentioned in previous Substacks, the vast orbits of the outer, trans-Saturnian planets symbolically speak to their role as points of contact with the masses, to the collective, a feature which led astrologer Dane Rudhyar to call them “ambassadors to the galaxy.” But as the first completely invisible planet in our solar system (from the standpoint of Earthbound observers), Neptune also symbolizes a pipeline to the collective unconscious. Combined with Mercury, it therefore offers the potential of using words to draw upon the riches of that collective wellspring.

We’ve all seen images of kids who have popped open fire hydrants during the hot days of summer, causing geysers of water to flow up and onto city streets. To my mind, Dylan did the equivalent of just that with his lyrics. Using his gift for words, he unleashed a torrent of ideas, symbols, and feelings onto the world stage in a way that hadn’t been seen since the days of James Joyce and books like Ulysses and Finnegans Wake. (Joyce’s horoscope also displays an especially powerful Neptune, unsurprisingly, and even resembles Dylan’s to surprising degree.)

As an example, consider the lyrics to his song “Desolation Row,” composed in the mid-60s during the very peak of a conjunction between two trans-Saturnian “outers,” Uranus and Pluto. Over the course of eleven minutes, he mentions such disparate figures as Ophelia, Cain and Abel, the Hunchback of Notre Dame, Cinderella, Bette Davis, Romeo, Albert Einstein, Robin Hood, the Phantom of the Opera, Casanova, Nero, Ezra Pound, T.S. Eliot, and the Titanic—all mashed together within a single song. Clearly, these are not the highly personal, intimate lyrics of a Joni Mitchell, say, but more like a mouthpiece for the global imagination itself, drawing on humanity’s long traditions of mythology, scripture, literature and pop culture, hand-picked and re-imagined to create new fusions.

Dylan was born in the midst of a rare planetary cluster which included an exceptionally “benefic” pairing of Jupiter and Uranus, both of which were simultaneously forming a harmonious trine to Neptune. I’ve isolated out just those planets in Taurus and Virgo for the sake of this illustration. (As I’ve often pointed out, Orson Welles’ landmark film Citizen Kane also saw its premiere during this unusual configuration, three weeks earlier.)

Because of that global reach implied by the outer planets and their broad orbits, symbolically, Dylan was not only able to access millions of listeners around the world but simultaneously serve as the mouthpiece for many of them. It wasn’t simply the appeal of his surreal imagery or his clever wordplay, but his talent for articulating what so many young people had been feeling at the time. I’m old enough to remember hearing lyrics like, “Come mothers and father throughout the land, and don’t criticize what you can’t understand, your sons and your daughters are beyond your command”—and thinking he was putting into words what many of us were thinking but didn’t quite know how to say ourselves.

In short, a creative talent like Dylan illustrates how a lone individual can sometimes serve as an outlet for the collective unconscious, serving to draw up symbols and ideas from those depths and reformulating them back up to those selfsame masses.

Yet he wasn’t the only example of this phenomenon, of course—nor was the “turf” he staked out the only neighborhood of that collective unconscious to be explored. In this earlier Substack I looked at yet another cultural medium of note, one who drew on an even deeper—and darker—strata of the mass psyche than Dylan.

https://raygrasse.substack.com/p/abducted-by-pluto-gaston-leroux-and

Ray Grasse is a writer, astrologer, and photographer living in the American Midwest. He is author of ten books including The Waking Dream, Under a Sacred Sky, and An Infinity of Gods. His websites are www.raygrasse.com and www.raygrassephotography.com.

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